Interview on Racial Shorthand Collection
Here is the link and embedded audio of the interview:
This online writing environment digitally archives the embodied rhetoric, issues and projects that relate to me as Associate Professor at Santa Clara University and Bread Loaf School of English faculty. E-mail me at: cnmedina AT SCU DOT edu.
The influence and centrality of women of color in Racial Shorthand is not limited to the contributors. Chicana poet and scholar Natalie Martinez inspired my chapter, “Digital Latinx Storytelling: Testimonio as Multimodal Resistance”, with the captivating video she composed that I include as an example of digital testimonio. One of my graduate school mentors, Adela Licona, informed my early understanding on the testimonio genre when she suggested that I read Telling to Live, a collection of testimonios by the Latina Feminist Collaborative (Del Alba et al. 2001). And I believe that my paternal grandmother, Dorothy Medina, represents one of the most influential WoC in my life, which is perhaps why I used her voice from archival family videos in the book trailer as a kind of found narration. In the trailer, her offhand comments about my family’s use of technology 30 years ago provide insights into the traditions of PoC using technology in ways that have been ignored.
This collection is called Racial Shorthand because it sets out to unpack the dominant narratives embedded in media representations. These misrepresentations reinforce how people of color are framed by racist discourses and undermine the multimodal composing by communities of color, further erasing the rhetorical, oral, and aural traditions of these communities. Contributions to this digital collection include chapters analyzing racist discourse in social media and chapters that highlight multimodal and digital composing by people of color. This collection disrupts the dominant shorthand by demonstrating how communities of color produce multimodal projects and leverage the affordances of social media in ways that extend the rhetorical traditions and literacy practices of these communities.