Wednesday, May 30, 2012

A Day of Good News

Dolores Huerta Awarded Presidential Medal of Freedom

From the HuffPostLatino:
"Dolores Huerta, a civil rights advocate and labor leader who fought for farmworkers rights alongside César Chavez, will be honored with one of the nation's highest civilian honor -- the Presidential Medal of Freedom.
Huerta told The Daily Beast that news of the honor came as a surprise to her.
“I was humbled, thrilled, and surprised,” she said. “I never expected to be nominated.”
Huerta is now 82 years old, a mother to 11 children, and grandmother to seven. Huerta considers her proudest accomplishments to be, "Spanish-language ballots for voters, public assistance for immigrants, toilets in the fields, drinking water protection from pesticides," and an immigration act which gave legal statust to over a million farmworkers, according to The Daily Beast."

This is great news in light of Huerta's anti-SB 1070 activism and her participation with the TUSD Mexican American Studies program.

Additional Good News
Past contributor Natalie A Martinez and Crossroads Collaborative scholar and Londie Martin have agreed to guest blog in June! Look forward to their posts, I know I am looking forward to reading the work of both writers.

In the meantime, feel free to check out Martinez's amazing past post:
http://writerscholarprofessional.blogspot.com/2011/06/guest-blogger-natalie-martinez-on-poch.html



And I can't resist re-posting my photo with Dolores Huerta from her speech at a conference on Decolonialism at the U of A.
The original post from where the photo came: http://writerscholarprofessional.blogspot.com/2010/12/dolores-huerta-cherrie-moraga-leslie.html

Sunday, May 20, 2012

Watch Precious Knowledge Online Now

Expires June 8
From pbs:
"At Tucson High School, ethnic studies programs have improved graduation rates among Latino students. But some state politicians think ethnic studies promote “racial solidarity” and anti-Americanism. When books are banned and the programs eliminated, teachers and students fight back in a modern civil rights struggle."


Watch Precious Knowledge on PBS. See more from Independent Lens.
Or view at: http://video.pbs.org/video/2236099589/ This video is no longer available, but you can find it on Amazon: https://www.amazon.com/gp/product/0979410738/ref=as_li_qf_sp_asin_il_tl?ie=UTF8&tag=mywritexpe-20&camp=1789&creative=9325&linkCode=as2&creativeASIN=0979410738&linkId=fa64d8de786be3cb220c3c08f28bc5c8


Saturday, May 19, 2012

Arizona Public Media on Banned Book Club

"Only They Can Tell Their Stories"
 
(Photo by Fernanda Echavarri on AZ Public Media)

In stark contrast with my last post on News Channel 4's sensationalized coverage of the Mexican American Studies Banned Book reading club, Arizona Public Media's story on the club allowed for voices taking part in the book club to be heard without uninformed commentary by those not in attendance.

List here: https://education.azpm.org/p/education-featured/2012/5/18/1541-book-club-discusses-literary-works-no-longer-taught-at-tusd/

From the Arizona Public Media website:
“I wanted a safe place where we could come together to discuss and engage on the banned texts,” Juarez said. “And hopefully in reading them, we can understand the value they have to our youth, and we will understand why some people perceive them as a threat.”

Thursday, May 17, 2012

Tucson's MAS Banned Book Club

Channel 4 Coverage Demonstrates "Narration Sickness" Freire Critiques

Yesterday, I attended the book club for books banned when Tucson High's Ethnic Studies program was outlawed. A Channel 4 camera crew documented book club's generative session in which the club engaged with the themes of the texts, often relating them to relevant sociopolitical contexts; however, the Channel 4 coverage creates a distorted depiction of the story, imposing a polemic argument that allows an un-credible, anonymous commentator to present a narrow perspective. News 4's coverage further inflames paranoia by allowing the voice in the shadows to shape the presentation of the story, juxtaposing an extremist voice in shadows with the well-spoken participants of the book club.


From: http://www.kvoa.com/videoplayer/?video_id=10302&categories=15

Read the Books and Check Out What the Club is About
Mexican American Studies Book Club

In January, 2012, the TUSD Governing Board voted to suspend the Mexican American Studies program. The books used in the program were collected from classrooms and put into storage. This book club will read and discuss some of those books. The purpose is to demonstrate, through the reading of these works, the value they have for youth in our community. The book discussions will be facilitated by Marissa M. Juarez, PhD from the University of Arizona. You can find some of the books at the library. All are available at Amazon.com.

Reading schedule:
May 16: Pedagogy of the Oppressed
 by Paulo Freire

May 30: Chicano!: The History of the Mexican American Civil Rights Movement
 by Francisco Arturo Rosales

June 13: Borderlands/La Frontera
 by Gloria Anzaldua

June 27: The Lone Ranger and Tonto Fistfight in Heaven
 by Sherman Alexie

July 11: The House on Mango Street
 by Sandra Cisneros

July 25: The Devil's Highway: A True Story
 by Luis Alberto Urrea

August 8: Zigzagger
 by Manuel Munoz

Joel D. Valdez Main Library
101 N Stone, Tucson AZ
Every other Wednesday starting May 16th
6:00 pm in the Children’s Meeting Room
Free program – teens and adults welcome - 791-4010

Wednesday, May 16, 2012

Luis Alberto Urrea Addresses Tucson Ban of Books

They Don't Gotta Burn a Book/They Just Remove Them
Just before the 30 minute mark, Bill Moyer asks Luis Alberto Urrea about the removal of his books from Ethnic Studies classes. Urrea responds that he initially thought it was a joke when he was first informed about the ban, and then he came to understand that the ban was a removal of "books from brown hands."



In the Moyer interview, Urrea goes on to say, "It's not about books. It's about ethnicity. It's about power in Phoenix."
 
When Urrea spoke at the UA at the '11 Tucson Festival of Books, I had the chance to see him and wrote a bit about that I draw from below:

On  Friday, March 11th 2011, Marissa Juarez, Aja Martinez and I attended a reading by Luis Alberto Urrea (http://www.luisurrea.com/home.php), organized by Kathryn Ortiz. Urrea, author of Into the Beautiful North, The Devil's Highway and The Hummingbird's Daughter, spoke as a part of the UA Reads Program (http://www.uofabookstores.com/uaz/UAReads/default.asp), which Kathryn Ortiz coordinates as a Graduate Assistant for the University of Arizona’s campus bookstore. 

Born in Tijuana, Mexico, Urrea explained a lot of his fiction has been heavily influenced by friends, family and colleagues. While working in the Tijuana dump, Urrea came into contact with humble characters whose lives taught Urrea about genuine community. While he was looking for a job away from the dump, Urrea wrote a letter to a former writing instructor, asking if he could help him find a job as a janitor. The writing instructor responded with an opportunity to teach writing.

Urrea said that he always entered into the writing process with the strategy of demonstrating his love for his characters. However, he remains critical of nationalist messages he hears traveling in Mexico about Honduran immigrants. Listening to talk radio in Mexico, Urrea criticized those who spread anti-immigrant rhetoric like Spanish-speaking versions of Bill O’Reily.



   

Urrea also spoke of his own connection with Tucson, living off minute rice and hot sauce at the time he met his wife. She interviewed him while reporting for a local paper. Offering advice to writers, Urrea recommended using librarians as the heroes because every librarian will order the book. Similarly, Urrea made the point that more writers should have female heroes because there are already endless numbers of male heroes “from Beowolf to Mad Max.”

 

Friday, May 4, 2012

Cheech Marin on "What is a Chicano"

From the Huffington Post:

Read this the other day, and it made me laugh. Marin is right in that Chican@s name themselves and don't agree with other Chican@s, as a Chican@ who disagrees with aspects of Marin's definition, especially the omission of the Nahuatl Xikano etymology. The definition he gives about Chican@s in the U.S. reminds me of how pocho is used with Mexican American communities. A past post on Cheech regarding SB 1070.
 (Marin and I at Book Expo signing in '08)
Click here for the original post in its entirety: http://www.huffingtonpost.com/cheech-marin/what-is-a-chicano_b_1472227.html?ref=latino-voices

Excerpted from his post:

"To me, you have to declare yourself a Chicano in order to be a Chicano. That makes a Chicano a Mexican-American with a defiant political attitude that centers on his or her right to self-definition. I'm a Chicano because I say I am.
But no Chicano will agree with me because one of the characteristics of being Chicano is you don't agree with anybody, or anything. And certainly not another Chicano. We are the only tribe that has all chiefs and no Indians. But don't ever insult a Chicano about being a Chicano because then all the other Chicanos will be on you with a vengeance. They will even fight each to be first in line to support you.
It's not a category that appears on any U.S. Census survey. You can check White, African-American, Native-American, Asian, Pacific Islander and even Hispanic (which Chicanos hate). But there is no little box you can check that says Chicano.
No wonder Chicanos are confused.
"Because I am the only official version of what being Chicano is, I say Mexican-American is the politically correct middle ground between Hispanic and Chicano. Like in the song I wrote to be sung by a Chicano trying to be P.C. "Mexican-Americans; don't like to just get into gang fights; they like flowers and music; and white girls named Debbie too."
(The video he refers to)

It never bothered me until one day I thought to myself "Hey, wait a minute, I'm not Mexican." I've never even been to Mexico and I don't speak Spanish. Sure, I eat Mexican food at family gatherings where all of the adults speak Spanish, but I eat Cheerios and pizza and hamburgers more. No, I'm definitely not a "Mexican." Maybe I was "Mexican-ish," just like some people were "Jew-ish."
Self-identification saved the day. Yet, I still was dissatisfied with what I wanted to call myself. A Chicano was someone who could do anything. A Chicano was someone who wasn't going to get ripped off. He was Uncle Rudy. He was industrious, inventive, and he wants another beer. So I got my Uncle Rudy another beer because, on that day, he showed me that I was a Chicano. Hispanic my ass, I've been a Chicano ever since."--From Cheech Marin's blog post on Huff Post Latino

Thursday, May 3, 2012

Time Magazine on Tucson Ethnic Studies

"The Whitewashing of Arizona" by Eric Liu

From Liu's piece:
"There is a community of Arizonans who live in constant anxiety. They worry that their neighbors want to persecute them. They feel surrounded by hostile strangers. They believe that public opinion and public institutions have been mobilized to undermine their place in society."





Wednesday, April 25, 2012

Supreme Court hinting OK on SB 1070?

Strange Day with Divided Attention
So I began this week with a pre-Academia de Cruz write up on Salman Rushdie, but I have to admit to being a bit scattered with the Supreme Court hints OK on Ariz. immigration law  going on.


(KTAR.com)


A straight-forward image with a strong message on the TUSD situation.


 (image from the UNIDOs group)
Three Sonorans does a great job of providing updates about the goings-on in TUSD. Check his blog out: http://threesonorans.com/

Lastly, this is definitely academia-related. President Obama took to Jimmy Fallon and got the word out about the potential doubling of student loan interest rates, noting Congress wants to bring in money and not tax the rich.

Sunday, April 22, 2012

Sir Salman Rushdie On Writing

From the pre-Academia de Cruz Speaker Archives

Inspired by my recent write up of Noam Chomsky and the announcement of Salman Rushdie's forthcoming memoir, I recovered notes I took when Salman Rushdie answered a Q&A session at Chapman University where I earned my Master's degree. The funny thing was I was the student speaker in the same John Fowles speaker series a week before, so it was a running joke at the time for us grad students in the series to say we were in the same series as Sir Salman Rushdie.

(Me in 2008 w/Rushdie)

The first student asking a question began, “Sir Salman Rushdie,” and Rushdie cut him off saying, “That’s the last I want anyone calling me ‘Sir.’”

(Note: The Questions and Answers were dictated from notes, therefore every word isn’t exact.)

I asked him, “What have you found to be the most effective habit, or approach to writing, and has it changed over time?”
A: I have actually a really tedious work process. I treat it like a office job. I get up, I don’t go into an office, but I do a day’s work and stop. It has something to do when I was young and didn’t make enough writing to support myself, I worked in an ad agency. I learned that you can’t wait for inspiration. If you have a client coming in at four to see what you have, you have to just write it. This gets rid of the stupid performance writers allow themselves to have. The frame of mind is helpful.

The only ‘trick’ I could say comes from Hemingway. He had this thing about writing one true sentence that you know for the next day, and it helps being able to start when you believe what you write.

You also have to have a good shit-detector. Most importantly, you have to know when it’s bad. You need to know when it stinks—you have to be your own worst critic.
I also set a daily word limit that’s artificially set low. So on a really bad day, when I’m not doing it well, I fool myself into thinking that I wasn’t that bad. And on a good day, I feel good about myself.



Someone asked Hemingway about the commitment of the writer. Hemingway said that the only commitment a writer has to have is the seat of his pants to his chair. Sitting down is the other ‘trick.’ You have to sit down; you can’t have a cup of coffee, or go for a walk.

Q: In East, West, you write from the perspective of east and west, which do you identify with?
A: In East, West, the older generation in my family was more liberal than government. There’s always a tension between city and countryside, a resentment by people in country of the city. The United States and Europe, more people live in the city, and in India, 2/3 of the people live in villages.

Q: Which of your books is your favorite?
A: It depends which day you ask. I don’t read Salman Rushdie novels. Having written them, I’ve been with them long enough. Most writers say that it’s there most recent book. I would say Haroun and the Sea of Stories because it’s more intimate because I wrote it for my son when he was ten. He’s twenty-eight now, but I realized subsequently that the best children books were written for particular children. Alice in Wonderland, Winnie the Pooh and Peter Pan, although Peter Pan was written for a group of children, it pleases more children when it’s written for a particular child. Alice [from Alice in Wonderland] was written for a particular girl; she’s opinionated, and tells people off.
I have another ten year old and he’s read Haroun, but he clearly knows that it was written for his older brother, so he asked me, “Where’s my book?” I was in the middle of my most recent book, so I asked him if I could finish this one before I begin on his, but I already know that my next book is for him.
Q: Do you believe that characters should be based on real people, or that they should be completely fictional?
A: I have no strong position on writing characters based on people. In order to make characters live on the page, they have to almost not be like the person that they are based on. To make the grandparent characters live in Midnight’s Children, they’re not as much like my real grandparents. Although my real grandmother was a bit like the character because she was ferocious, and the grandfather was similar in some ways.

I find that when you sell a lot of books, people want to be the models for your characters. It happens quite a lot actually. I was discussing Midnight's Children in Bombay and afterwards, a woman walked up and smacked me with her fan. She said, “Naughty boy. Never mind, I forgive you.” She thought she was the model for one of my characters, but when I told her she wasn’t, she said, “I don’t know why you’re going on about it, I’ve already forgiven you.”
Another woman found seventy-eight things that were the same about her as a character in one of my books. She said, “He has stolen my life. He must’ve followed me. Of course he denies it.”
There’s a strange relationship between reality and fiction. Real life is often the starting point, but not the finishing point. The story you intend to write isn’t often the story that you write.





Q: Do you need to know the ending when you start writing?
A: I need to think I know the ending when I start. I do a lot of structuring and architecture, sometimes a year before, I flesh the skeleton out. If I don’t know the end, then the stories don’t end. More frequently though during the course of writing, I discover the book. The book you finish not the same you started.

I don’t write a genre, so they all come different. If I wrote about strike teams and global espionage, I would have a procedure. You discover the structure and it only works for that book.


Q: What do you think about non-fiction in fiction?
A: Well I’m definitely a post-something, post-modern, post-colonial, post…office. I don’t know. But we live in a strangley non-fictional moment. People reach for non-fiction books for answers.

Others think that fiction is to cover the non-fiction below the surface. If that were true, Nabalkov would be a pedophile because he wrote Lolita.

People are often disappointed when they find characters aren’t based on someone. I had one story with a singer and another with a painter and people wanted to know who they were based on. It’s a problem, the autobiographical problem—people think the more they know about the life of the author, the more they’ll know about the book, and it will enhance the enjoyment of the book.

In one story I gave a character one leg when in reality he had two; that’s what writers call ‘revenge.’

But in Gulliver’s Travels, people didn’t really expect that Jonathan Swift had been to a land of small people, or that Robinson Crusoe were really about the travels of Defoe.
Crowds seeing Hamlet didn’t think Shakespeare were writing about the relationship with his father.

The autobiography can be a part of the explanation, but usually a story has nothing to do with real life. When you know about the author, it doesn’t help the reading of the text.

Q: Is fiction social criticism?
A: Fiction is social criticism. The novel is everything, part fantasy, a novel can be that. It’s a real carpet bag of a technique.

Maybe it’s the fault of the French. So much is…the Enlightenment. Dominance of literary theory has led people away from old fashion close reading. With literary criticism, you have this grid and you push it down on the book and if it fits, it’s a good book. It takes away from the pleasure, which used to be a good portion of the experience.

I think that the critic is the problem that exists between the reader and the writer. The opposite is sometimes true. I know of writers helped a critic’s reading of their work. One example would be Faulkner. In the middle of his career, his books were out of print, but an editor named Crowley at Penguin talked the publisher into coming out with a portable Faulkner. Crowley wrote the introduction and showed Faulkner’s writing to readers. How we read is a private act between reader and writer.

Q: India has a huge movie industry, why do you think it is that we don’t see many of their movies in the U.S?
A: It has to do with the dominance of the English language. The last time that Hollywood didn’t have the economic dominance was in the late ‘50s to the early ‘70s during the Golden Age of Silent Film. Hollywood lost control when French and Italian new wave came into popularity. World cinema was available; there were theaters in London’s West End that specialized in movies with subtitles. In effect, we’ve gone backwards, owning and disseminating a product.

The U.S is right now the only super power, so that only gives everyone else one place to hate. During the Cold War, there were two places to hate. Maybe China can have some.


Q: What’s the worst book you’ve read recently?
A: I know. It’s the worst book by far, The DaVinci Code. It was very, very, very, very, very badly written. Barely literate. Several chimpazees could’ve done a better job. It’s shit. This guy is dying in a gallery in the Louvre and he takes the trouble to write out a code—because we all would—and then the best French cryptologist comes in and says, “In all of my cryptology, this is something I’ve never seen.” And anyone who’s done a world puzzle is looking over her shoulder saying, haven’t you ever seen an anagram?

But this means that we have to be as stupid as the characters. Then the best French cryptologist is also the best French decoder of script. She says, “I know 270 types of script, but I don’t know this.” Meanwhile, we’re shouting, it’s mirror writing, hold it up to a mirror!

Then there’s the whole issue of ‘sangre’ meaning holy blood, but then they split it differently and it means something different, but that only works in romance languages. Take my word for it, it wouldn’t work in Aramaic, but they’re using a romance language that wouldn’t have even been around at the time that the writing would’ve been done.



Q: Have you read many contemporary writers?
A: I’m the guest editor for The Best American Short Stories anthology and it gives me optimism. I’m optimistic about the future of the form.

I like writers like Alice Munro, T.S BoyleSteven Milhouser. I was afraid of reading a lot of well crafted stories with no soul. I read a few of those. But there’s a domestic streak: broke up with wife, girlfriend, golf scores not high enough…I read a seven stories about golf. No stories about baseball, American football. If Martians came down, they would think gold was the national sport of America.

I’m reading Richard Yeats and I wish I’d read him earlier. No one does miserable marriages as well. His parents must’ve had a really bad relationship because Yeats knows them well. Although then I’d be guilty of the autobiographical fallacy.
In Revolutionary Road, you see how life was in the ‘50s and they drink and smoke throughout the whole thing. Whenever a character is introduced, they’re mixing a pitcher of martinis.

I edited some of the questions for length and didn't include notes from the event open to the public later that evening.


Wednesday, April 18, 2012

Fear as Ideological Appeal Against "Illegal" Strawman

Shout Out to Dr. Cintli's blog for posting the link http://www.twoamericans.com/
Two Americans Documentary Coming to Tucson?

As though Joe Arpaio (http://www.arpaio.com/) needed more reason for opponents to despise him (lawsuits pending),the trailer for this documentary called Two Americans dares audiences to think of immigration as anything more than a humanitarian issue. Ideological appeals can often be reduced down to uses of fear and desire, and the voices of conservative voters in the documentary trailer prove this by attesting to fearing the construct of the "illegal" person. The logic follows in a quote from a woman that if a person is labeled "illegal," then they are "nasty"; the same woman admits to being afraid. Whether the woman feared people of color before the "illegal" label was given to migrants can not be demonstrated, yet the label of "illegal" validates her assumptions and prejudice under the blanket of what is ethically right in the letter of the law.



UPDATE:
Two Americans will be playing at the U of A:
Tues April 24 - 6-9pm
Integrated Learning Center Auditorium #140
University of Arizona 

A piece a former student Mercedes Galarza wrote called "Arpaio el Gallo":

Oldie, but goodie Lalo Alcaraz piece I've posted before.

Sunday, April 15, 2012

My Piece in "Fronteras Adentro"

Cruz Medina en Español

I've previously guest written on academic blog Pocho in Greater Mexico, although this most recent piece I wrote on the education situation in Arizona appears in Spanish on the "Frontera Adentro" blog as a part of Letras Libres.

 


Read Banned Books!
                                                             
 


List of Banned Books